Jewish Museum
1109 5th Avenue (at 92nd
Street)
Manhattan
(212) 423-3200
Summary:
Believed to be the world's largest Jewish
Museum outside of Israel. The museum's
collection includes Jewish ceremonial
pieces, art, photographs and cultural
artifacts, as well as works by Jewish
artists like Marc Chagall and Frank
Stella (and most recently, Modigliani).
The first thing to realize
about the Jewish Museum is that it is not
a Holocaust museum. There is only one
small section of the permanent exhibition
devoted to the Holocaust. According to a
museum tour guide, the size of the
exhibit, "The Shoah," reflects
the small proportion of this period of
time to the entire history of Judaism.
The museum itself is quite
large, covering four stories, but is
manageable in an afternoon. The first two
floors house the special exhibitions
while the top two have the permanent
exhibition and the Children's Gallery,
which houses an exhibit for children and
families on Jewish holidays.
The permanent exhibition
entitled "Culture and Continuity:
The Jewish Journey" makes up the
heart of the museum, taking up the top
two floors. It explores how Jews have
been able to sustain their culture
despite geographic dispersion and
periodic catastrophes (World War II was
far from the first).
Forging an Identity
The first section of the
exhibition focuses on the formation of
"modern" Judaism, generally
from the 10th to the 2nd centuries B.C.E.
(note: "B.C.E." stands for
"Before the Common Era," and
"C.E." which stands for
"Common Era" is used rather
than A.D.). If you like ancient history
(which we do), you will like this
section. In addition to photographs and
text, there is a sizable collection of
artifacts. The highlight is a series of
well-preserved frescoes from the Dura
Europas Synagogue (in present day Syria)
from the 3rd century B.C.E. Along with
the discussion of the festival of
Hanukkah, there is an interesting display
of menorahs, although most of them were
from the 18th to 20th century, making
them seem a bit out of place with the
older objects throughout the rest of the
floor.
If you're in the mood for a
debate, you can engage the
"Interactive Talmud". There are
two terminals with touch screens that let
you participate in a traditional Talmudic
exercise where scholars explore a
philosophical question by reaching back
to historic texts. These are not
lightweight questions. For example, we
explored the issues raised by the
question"When is a fetus a
baby?" The computer prompts you with
a series of related questions such as
"When is a fetus protected by the
law?" You then see several video
clips where scholars interpret different
texts which may conflict with one
another. The idea behind this exercise is
that the Talmud is relevant today.
Interpreting a
Tradition Continued: The Torah, The
Jewish New Year
This part of the exhibit
looks at different rituals in Jewish
tradition, from circumcision to bar and
bat mitzvahs, and even divorce. The
displays consist primarily of artifacts
-- menorahs, torah ornaments, wedding
cups, prayer shawls, and pieces used in
the observance of the Sabbath. There is
also a short film.
We appreciated the
craftsmanship of some of the pieces,
particularly the silver, but found that
this section is not especially
educational for someone who is not
familiar with the origin and the
traditions of these rituals.
Confronting
Modernity
The next section leaps
forward to the period from 1770-1948 to
look at Jewish concerns and identity in a
modern context. The exhibits examine the
rise of anti-Semitism starting in the
18th century and coinciding with the
increasing pace of change and uncertainty
generated by the Industrial Revolution.
There are quite a few works by Jewish
artists, such as Robert Motherwell, Peter
Blume, Theresa Bernstein, and William
Meyerowitz, plus examples of anti-Semitic
literature. This section also includes
the exhibit on the Holocaust.
Unless you would like to sit
and rest for awhile, we do not recommend
the audio exhibit which allows you to
listen to "conversations" in
cafes in various late 19th century
European cities.
Realizing a Future:
The Contemporary World
The last part of
"Culture and Continuity" starts
with a short film that looks at
contemporary issues confronting Jews and
Jewish identity, which is followed by
several works of art. All of these have
been recently changed except for
"The Holocaust" by George
Segal. It is fortunate that this work of
art remains in the exhibit because it is
probably the most powerful piece in the
entire museum and it alone is worth the
trip.
Special Programs
The museum offers a variety
of programs for both members and the
general public. There is a weekly lecture
series, plus film screenings and
discussions, and readings and
booksignings.
The museum also offers
interpreted tours of its exhibitions for
the hearing impaired several times a
month. For further information about
services for visitors with special needs,
you can visit the museum's web site or
call (212) 423-3225.
When to Go
There was a good crowd on a
cloudy Thursday, although the admissions
staff said that it was less crowded than
usual. The busiest times are Thursday
evenings (admission is "pay what you
wish" from 5 p.m. to 9 p.m.) and
Sundays. There are usually events on
Sundays at the Family Activity Center,
including storytime at 1 p.m. The museum
is closed Saturdays and major Jewish
holidays.
How to Get There
The museum is easily
accessible by subway via the Lexington
Avenue 4, 5, or 6 lines to 96th Street.
For those who prefer to drive, there are
two parking garages on 87th Street
between Park and Lexington.
by Kathleen Beckmann
Site
Directory:
|